Bhagwat geeta Chapter 7 mahatmaya
Lord Shiva said, “Parvati, now I will tell you the glories of the Seventh Chapter of the Srimad Bhagavad-gita, hearing which, one feels his ears have been filled with divine nectar."
Pataliputra is the name of one large town, which has many large gates. In that town lived a brahmana name Shankukarna. He was wealthy businessman, and was very rich. But he had never performed any type of devotional activities, nor had he performed ritual for the sake of his forefathers. He became very rich, so much that even great kings would dine at his house. Shankukarna was also the most miserly of persons, and he kept his wealth buried under the ground.
Once, when that brahmana was going along with his children and other relatives for the purpose of his fourth marriage, they stopped at one place to rest for the night. While he was sleeping, a snake came from nowhere and bit him. When his sons and relatives realized that a snake had bitten him, they called for the doctors and mantra-chanters. But no one was able to help Shankukarna, and shortly he died. After that he attained the body of a Preta-Sarp, a snake-ghost. The only thing he was able to think about was his wealth, which was buried close to the house where he had lived. He had not even informed his own family of the whereabouts of his wealth. Even in the form of a Preta-Sarp he resided at the place where his wealth was buried, so that no one else could take that wealth. After some time he became tired of being trapped in the form of a Preta-Sarp and he appeared in dreams to his sons and requested them to help him. In the morning, when his lazy sons woke up, they told each other about the dream they had seen. One of his sons named Shiv took a large digging instrument in his hands and went to the place the father had shown in dream about whereabouts of wealth buried. When he reached that place he realized that he was not aware of the exact spot where the wealth was buried. That son was exceptionally greedy, and he searched for a long time, until he came across a snake-hole, which he promptly started to dig out.
Shortly a very large and fearful looking snake came out of that hole and spoke the following, “Oh, fool, who are you? Why have you come here? Who has sent you? And why are you digging at this place? Reply to my questions at once.”
The son replied, “I am your son. My name is Shiva. In a dream last night, I saw that there were hidden treasures buried at this place and I came to take them. When he heard Shiva speaking that way the Preta-Sarp started to laugh and said, “If you are my son, then why are you not performing the necessary rituals to free me from this hellish situation. Due to greed in my last life, I attained this body and now you are heading the same way.”
The son inquired, “My dear father, kindly tell me how you can be freed from this hellish situation?” The Preta-Sarp said, “Not by any kind of charity, tapasya or yajna, only by reciting of the Seventh Chapter of the Bhagavad-gita, i will be able to become free from the wheel of birth and death. My dear son kindly perform the shraddha ceremony and on that day, invite Brahmana, who will be chanting the Seventh Chapter of Bhagavad-gita and also feed him full stomach.”
Thereafter, Shiva, along with his other brother fulfilled the instructions of their father and while the Brahmana was chanting the Seventh Chapter of Srimad Bhagavad-gita, Sankukarna gave up that frightful body of a Preta-Sarp and attained a divine four-armed body. At that time he blessed his sons and informed them where his wealth was and then left for Vaikuntha.
Those sons, whose minds had become fixed in devotion to Lord, used that wealth for building temples, digging wells and reservoir, and also distributing foodstuffs. They all engaged daily in the recitation of the Seventh Chapter of the Srimad Bhagavad-gita and they also attained moksha or liberation.
Lord Shiva said, “Parvati, I have told you the wonderful glories of the Seventh Chapter of Bhagavad-gita. Anyone, who hears this description, will be freed from all sinful reactions.”
Bhagwat geeta chapter 7
Gyan vigyan yoga
Knowledge of the Absolute
The Supreme Personality of Godhead said: Now hear, O son of Pṛthā, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.
I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know.
Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.
Earth, water, fire, air, ether, mind, intelligence and false ego – all together these eight constitute My separated material energies.
Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.
All created beings have their source in these two natures. Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution.
O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
O son of Kuntī, I am the taste of water, the light of the sun and the moon, the syllable oṁ in the Vedic mantras; I am the sound in ether and ability in man.
I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics.
O son of Pṛthā, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.
I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O lord of the Bhāratas [Arjuna].
Know that all states of being – be they of goodness, passion or ignorance – are manifested by My energy. I am, in one sense, everything, but I am independent. I am not under the modes of material nature, for they, on the contrary, are within Me.
Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible.
This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.
Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me.
O best among the Bhāratas, four kinds of pious men begin to render devotional service unto Me – the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.
Of these, the one who is in full knowledge and who is always engaged in pure devotional service is the best. For I am very dear to him, and he is dear to Me.
All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal.
After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.
Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.
I am in everyone’s heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity.
Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.
Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.
Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.
I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible.
O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.
O scion of Bharata, O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate.
Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination.
Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental activities.
Those in full consciousness of Me, who know Me, the Supreme Lord, to be the governing principle of the material manifestation, of the demigods, and of all methods of sacrifice, can understand and know Me, the Supreme Personality of Godhead, even at the time of death.
After reading and listening both Bhagwat geeta chapter 7 mahatmaya and Bhagwat geeta chapter 7 give all the punya or auspicious luck to forefathers.
